Ask Lemmy
A Fediverse community for open-ended, thought provoking questions
Please don't post about US Politics.
Rules: (interactive)
1) Be nice and; have fun
Doxxing, trolling, sealioning, racism, and toxicity are not welcomed in AskLemmy. Remember what your mother said: if you can't say something nice, don't say anything at all. In addition, the site-wide Lemmy.world terms of service also apply here. Please familiarize yourself with them
2) All posts must end with a '?'
This is sort of like Jeopardy. Please phrase all post titles in the form of a proper question ending with ?
3) No spam
Please do not flood the community with nonsense. Actual suspected spammers will be banned on site. No astroturfing.
4) NSFW is okay, within reason
Just remember to tag posts with either a content warning or a [NSFW] tag. Overtly sexual posts are not allowed, please direct them to either [email protected] or [email protected].
NSFW comments should be restricted to posts tagged [NSFW].
5) This is not a support community.
It is not a place for 'how do I?', type questions.
If you have any questions regarding the site itself or would like to report a community, please direct them to Lemmy.world Support or email [email protected]. For other questions check our partnered communities list, or use the search function.
Reminder: The terms of service apply here too.
Partnered Communities:
Logo design credit goes to: tubbadu
view the rest of the comments
From Graeber's The Dawn of Everything:
Graeber goes on to give a couple of these accounts. They tend to mention a loneliness associated with "western civilization," as well as a feeling that I think lines up very well with what Marx described as alienation.
Later in the book, and I apologize that I can't find the reference right now, he comes back to this topic for a little bit, and talks about the depths of relationships that these people describe, and how their relationships in the "civilized" world are more shallow and less satisfying. Deep human relationships are the opposite of fake, so I think here we have a point in favor of "yes."
Add to that that the concept of "privacy" as we know it is relatively new. It's been 10+ years since I read a book about this, the title of which I can't even remember, but it argued that the expectation of domestic privacy, even from one's own family, is a phenomenon from the last few hundred years, especially outside the elite. People lived far, far more communally, with the expectation that they just were in each other's business more. I'd argue that it's a lot harder to be fake if you can't hide who you really are.
Between those two things, I think it's reasonable to argue that yes, society has gotten more fake.
Anyone can watch videos of some african villages being visited by outsiders and how happy the local population generally appear. There's a ton of negative stuff for those people to deal with, but I think there's something to be said about the benefits of communal living no matter how much I try to convince myself it's fine being by myself.
What if, let's say, that person has something to hide... nothing dangerous or that might cause harm to others, something that society frowns upon. My reasoning is that, it would be OK to be "fake" in those circumstances.