this post was submitted on 15 Jun 2024
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I think you're confusing dismissing your viewpoint after engaging with it in a serious way with being disingenuous
You mean the definition of authority that the video you linked as a rebuttal is based on? Because that is the one that is being critiqued in a Marxist Response
The argument is that the alternate definition that the anarchist proposes is incoherent.
They aren't engaging with the definition in a serious way. That is my point.
I follow a different definition, that's more complete, IMHO: Authority is the monopolization of power from the hands of the many to the hands of the few. With that definition, which is compatible with the bulk of anarchist theory, "On authority" is nothing, but the incoherent ramblings of someone with too much personal beef.
The hexbear author not once seriously engages with any of the two viewpoints given in the anarchist rebuttal. They give this example of a robbery, where they try to reach a point with the anarchist's definition and call it absurd. The only reason, they do so, is begause in the middle of their argument, they switch definitions back to Engels' definition. If I change the preconditions in the middle of my logical chain, shit will get goofy. Duh.
No. The video and the essay huse different definitions. You didn't watch the -ideo, or didn't listen to it, properly.
The hexbear author fails to do so and doesn't properly represent the anarchist's essay's point of view.
Engels created a straw-man. No anti-authoritarian thinks that necessity, or self-defense is authority. Therefore, they don't argue against necessity, or self-defense.
Okay:
then don't link a video to defend your point that you don't agree with
then Marxist Leninist projects meet your definition of anti-authoritarian?
The robber example rebuts the claim by the most popular anarchist rebuttal that authority is established by unquestioning obedience. Did you not read the anarchist rebuttal?
This feels like a basic misreading of the text.
No, you don't get to claim this after your failure to read, I spent 45 minutes that I will never get back listening to inane shit like him claiming "steam isn't authority" without understanding how the circumstances of prime mover operation is socially created and influences downstream production processes, or "delegates and representatives are different actually, silly Engels" It was the same inane failures of reading along similar thrusts to the article.
How would you know? You didn't fucking read it, if you didn't source the argument of "authority is created through unquestioning obedience"!
There are literally those who think self defense is authority but justifiable authority, did you read the "Problems with "On Authority""? No?
I read the anarchist rebuttal. It made clear that force and authority are different things. The robbery example would not be authority, but force, according to the anarchist essay. The hexbear author didn't understand that, or misrepresented the anarchist.
It's ok, if you didn't get the video. How is steam a monopolization of power?
Do you know the difference between a free and an imperative mandate? If not, then you don't understand the anarchist's critique.
I did read both the anarchist's rebuttal and the hexbear comment (as far as I could stomach). I don't completely agree with the anarchist's rebuttal, which is why I didn't share it. The hexbear bloke didn't genuinely take the anarchist's proposal seriously, as I've explained several times now.
That's not what the essay's author claims. The essay's author doesn't view self-defense as "blind obedience", hence they don't think it is authority. Please stop misrepresenting stuff, it's getting exhausting.
It's no use arguing, if we both don't accept each other's definition of authority. You claim that the anarchist definition is incomplete, which you try to prove with Engels' definition. I say that no anti-authoritarian uses the same definition as Engels and the cycle continues.
Just admit that you don't want to consider anarchist perspectives. It would save you a lot of time.
Okay so the first problem is that you're basing your ideas around the soviet union on popular western media and not an actual understanding of how the system worked.
Here is a fun rabbit hole to go down.. how did too much horizontalism lead to a failure to cyberize the planned economy ala cybersyn?
Timestamp.
The decisions made regarding the nature and circumstances of operation impose restrictions on all operatives in the system, ergo decisions made on a local level affect everyone. It is the monopolization of the use of literal power (and torque) unless you reject specialization, it is the imposition of authority. And rejecting specialization on a practical societal level requires a massive imposition of authority.
Yes, are you asking a ML if they don't understand the difference between strong and weak delegates? Y'all know democratic centralism is our thing right? Which is a much more thorough application of the principle.
LOL. Someone pointing a gun at you and giving you instructions isn't authority? It isn't the monopolization of violence in this context?
The essays author establishes that some anarchists define self defense as a justifiable exercise in authority.
No, the argument is that the anarchist definition isn't grounded in materialism.
That is because Engels is a dialectical materialist and convinced that definitions grounded in dialectical materialism are superior- his problem is that anarchists are being idealist in their definition, and that they should embrace a more coherent definition of it.
I spent a couple years reading anarchist literature, and turned to reading marxist lit when the anarchists started giving unsatisfactory explanations.
This might be your pipeline. But I would suggest avoiding wasting time on YouTube.
Are you me?!
I think that's a pretty common experience in strongly anticommunist societies
I agree, post-radicalization Anarchism is a comforting and easy position to adopt, because western Anarchists tend to rail against Marxism, which fits with liberal anticommunism.