Ask Lemmy
A Fediverse community for open-ended, thought provoking questions
Please don't post about US Politics. If you need to do this, try [email protected]
Rules: (interactive)
1) Be nice and; have fun
Doxxing, trolling, sealioning, racism, and toxicity are not welcomed in AskLemmy. Remember what your mother said: if you can't say something nice, don't say anything at all. In addition, the site-wide Lemmy.world terms of service also apply here. Please familiarize yourself with them
2) All posts must end with a '?'
This is sort of like Jeopardy. Please phrase all post titles in the form of a proper question ending with ?
3) No spam
Please do not flood the community with nonsense. Actual suspected spammers will be banned on site. No astroturfing.
4) NSFW is okay, within reason
Just remember to tag posts with either a content warning or a [NSFW] tag. Overtly sexual posts are not allowed, please direct them to either [email protected] or [email protected].
NSFW comments should be restricted to posts tagged [NSFW].
5) This is not a support community.
It is not a place for 'how do I?', type questions.
If you have any questions regarding the site itself or would like to report a community, please direct them to Lemmy.world Support or email [email protected]. For other questions check our partnered communities list, or use the search function.
Reminder: The terms of service apply here too.
Partnered Communities:
Logo design credit goes to: tubbadu
view the rest of the comments
While I didn't take any philosophy courses in college, I took most of an intro to one as a high school elective (long, dull story involving school district boundaries) one of my roommates and childhood friends was a philosophy major, and I too was an insufferable twat
*
! I had that textbook, read Bertrand Russell's history of Philosophy, Robert Pirsig, some Socrates and Plato, and essays and excerpts here and there. We had lots of self-important discussions that would have been much better if I actually had been drunk or high. That said, I hope I always had a certain humaneness that let my edges soften over the years.I have found that a simplified and a bastardized version of the Hegelian dialectic is a pretty good way to approach many everyday conflicts. I'm not rigorously analyzing every little thing (see quote above), and for me the influence boils down to little more than being open to the idea that the "truth" at least might lie somewhere in the middle of two diametrically opposed viewpoints. Even if it doesn't, there is value in the analysis, to understand people's experiences and motivations, and if they must be dismissed or opposed, why and with what level of vigor.
* - Still am, probably, but also WAS.
I enjoyed ZATAOMM but generally have a distaste for introspection and philosophical discussion. I would rather do things than talk about why we should do things.